Written by Drew Hart Monday, 20 January 2014 00:00

Martin Luther King

Everybody loves Martin Luther King Jr., or at least they love the idea they have of him. There is nothing provocative about naming him as one of your favorite American heroes, quoting lines from his famous “I Have a Dream” speech, or referring to him in one way or another to suggest how we can become that “beloved community” he often spoke about. In fact, our usage of Martin Luther King Jr., more times than not, would be in direct conflict with Dr. King himself, and the actual life and commitments he held to.

“Our” Dr. King that we celebrate each year has been completely co-opted by the right and the left to further the shallow partisan ideological work in American society. Dr. King’s legacy has been thoroughly domesticated, like a house cat after being de-clawed and neutered. He is now safe. Safe to mold into our projections of who we want him to be. Dr. King is no longer a radical prophetic voice of a Christian preacher crying out in the wilderness. Instead, after he died, we built him a monument to adore, after our liking, and gave it a seat at the emperor’s table. However, the prophet never sits and fellowships at the table with an imperial ruler. The prophet is not accepted by the social order it speaks life into because he is always seen as a threat.


Written by Kyuboem Lee Friday, 17 January 2014 00:00

Where the Poor are Welcomed

I have lived and ministered in inner city Philadelphia for almost 20 years now. During those years, I’ve had a number of encounters with my neighbors who were “unchurched.” When I had the opportunity to do so, I would invite them to a church service. Some accepted; many declined. The number one reason for declining, by far? It wasn’t “I don’t share your doctrinal position,” or even “I don’t believe in organized religion.” But rather it was this: “I don’t have the right clothes to wear.”

The easy, and most obvious, response to this is to say, “We are not a stuffy, dressed-up traditional church. We have a casual dress code; come as you are.” Indeed, this fits nicely with the ethos of mega-churches that sprang up in the US suburbia during the 80’s and 90’s, as well as with that of emerging/missional groups of the new century. “We got that area covered; no need to stay away.”

However, I believe the “no proper clothes” response in my neighborhood is indicative of something far deeper than the church dress code.


Written by Susan Disston Wednesday, 15 January 2014 00:00

teaching at a missional seminary

This is the third installment on teaching at a missional seminary. Last year Biblical’s faculty reflected on how we teach our missional curriculum. The impetus for the project was to give careful attention to the delivery of theological education and how it is shaped by theological commitments. Here are some more responses of the faculty to the question “How do your missional commitments shape your teaching?”

Professor Steve Taylor:

Because, as a New Testament teacher, I am very interested in developing a hermeneutic that supports a missional theology and outlook, I teach the NT from a redemptive-historical stance, drawing heavily on the Old Testament. Because the Old Testament is patient to a relatively coherent Jewish reading (in which the Law and Israel defined by it are the very meaning of the Hebrew Bible), I stress to my students that a Christian reading has to be Christotelic, namely that the stories, institution, ethical injunctions, and motifs of the Old Testament (and this would include Israel herself) have to be read first on their own terms in order to grasp (second) how Jesus Christ is the ultimate goal or meaning of it all. I hope to train students to recognize the powerful particularity of each text, but also the unity and ultimately universal application to be found in Christ (“Christ is the telos of the Law,” Rom 10:4). This serves the “missional” agenda by reminding the student at every turn that God’s mission is ultimately summed up in Christ and that normative Christian use of the Bible must be tied to the Gospel.


Written by R. Todd Mangum Monday, 13 January 2014 00:00

Family Traditions

Ending the old year with its holiday celebrations and starting a new year with its official and unofficial New Year’s resolutions has got me to thinking about family traditions in general. I’ll throw out to you my three most favorite traditions in our family, and my three least favorite.

Perhaps you could then post a most favorite or least favorite of yours in the comments section.

My three most favorite family traditions:

  • Christmas meal with my whole family (my parents, brother, sister, and kids). This is one that’s so easily taken for granted and one doesn’t realize how precious it is till it’s well in hindsight. How do I know? Because I can still remember, as a kid, having this tradition with my parents’ parents . . . who are now all gone.

Written by R. Todd Mangum Friday, 10 January 2014 00:00

Christmas Traditions

By the time this blog is posted, the holiday season will be well behind us — and with the speed of things, will probably seem like months ago already. But I’m writing this while the events of the season are still fresh in my mind; so before I forget . . . three thoughts on fads and family.

Just because a cliché is corny doesn’t mean it isn’t true.

For example, the Statler Brothers once put an old cliché into a song: “The greatest Christmas present is something you can’t buy” time together. Yep, it’s a cliché, and it’s corny — and it’s still true. (What are some corny clichés that you’ve learned are more true than hackneyed? Or perhaps ones you have learned the hard way are really true? . . . )


Written by Stephanie Lowery Wednesday, 08 January 2014 00:00

Biblical Seminary

I attended Biblical for 4 years, taught there after I graduated, and am now back here teaching again. Yes, I’m committed to Biblical: I love it.

Why did I choose Biblical?

Is Biblical the right place for you?

The first factor is the interdenominational atmosphere. Staff, faculty, and students are from a variety of backgrounds: Presbyterian, Baptist, Episcopal, Methodist, Roman Catholic, Bible Fellowship, etc. The result is a setting that allows everyone to focus on core aspects of the Christian faith, while dialoguing in a loving way about differences. In my opinion, it’s very important for evangelical Christians to be able to distinguish between issues that are major, minor, or personal opinion.


Written by Jeffrey Monk Friday, 03 January 2014 00:00

Suffering in God

What does it look like to walk with God through suffering? Quite often, when a major crisis or trial hits, we are thrown off balance by it. It tests the reality of our faith when we encounter it.

Are you going through a blistering trial right now?

Have you felt alone or discouraged in your situation?

Hebrews was written to a community of believers who had become discouraged at the looming threat of persecution and had begun to ask, where is God now? Their confidence in Christ had begun to waver so that they suffered from a loss of vision, and a consequent loss of hope.

The writer knows that if he is to help this community regain confidence, they must understand how it is that their confession of faith is relevant to what they are facing.


Page 9 of 28

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