2009 Photo by Lambert Wolterbeek Muller, flickr

One of the most significant developments in twentieth century Western theology was the conceptualization of the social Trinity. While there remains value in pondering the classical conception of God (see Ex. 33:32ff and Heb. 12:28-9), the conception of the triune God as social, relational, and purposeful invites students of theology to ponder the many ways that God has self-revealed God’s love—a love that resonates with humankind’s longing for a relationship with God: 

1. The triune God’s love for the world:  “For God so loved the world that he gave his one and only Son, that whosoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world but to save the world through him.” (Jn. 3:16-7)

2.  The triune God’s ongoing relationship with the world:  “For the law was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God, but God the One and Only, who is at the Father’s side, has made him known.”

3.  The triune God’s purposeful relationship with the world:  “Righteous Father, though the world does not know you, I know you, and they know that you have sent me. I have made you known to them, and will continue to make you known in order that the love you have for me may be in them and that I myself may be in them.” (Jn. 17:25-6)  As Van Gelder and Zscheile in their recent book, The Missional Church in Perspective, put it, the social Trinityprovides “a way of describing how the Bible narrates God’s involvement in the world.” (p. 10)

These passages (and the totality of God’s story of God’s involvement in the world in the Scriptures) show God to be emotional, relational, and purposeful. The social, relational, and purposeful God acts and that is how God intended for people to know God. The social, relational, and purposeful God also speaks so that humankind can know God. Hebrews 1:1-3 captures both the speaking (in the Scriptures) and acting (in Jesus Christ) of God’s self-revelation: “In the past God spoke to our forefathers through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son…. The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word.”

Advent is a season where the church ponders the acting and speaking of God in the incarnation of the Son. Advent is an invitation to recall and dwell on this revelation of God’s commitment to love and redeem the world.


Susan Disston is assistant dean of curriculum and assessment at Biblical Seminary. http://www.biblical.edu/index.php/adjunct-faculty-theology

 

 

Comments 

 
0 #1 Katheryne Carte 2012-12-19 04:49
Hello Professor Disston,

I did not find an email address on Biblical's site for you. We have not met and I would have preferred to email you so that I could more comfortably introduce myself and ask this question: What is "Ex. 33:32ff"? You reference it in the first paragraph. I checked BibleGateway.com for Exodus 33:32 but the chapter ends at verse 23.

I look forward to meeting you in the future.

Katheryne :)
Quote
 

Add comment


Security code
Refresh

Blog Mission

The purpose of this blog will be to expand the influence of our faculty, maintain contact with our graduates, and invite other friends to think with us about important biblical and theological ideas.

Biblical's Faculty

Biblical’s Faculty:

We are committed to ongoing engagement with culture and the world for the sake of our witness to the Gospel, and to continual learning from Christians in other cultural settings.

Latest Blog Entries

Written on 19 December 2014 - by R. Todd Mangum
Written on 17 December 2014 - by Philip Monroe
Written on 15 December 2014 - by David Lamb
Written on 12 December 2014 - by Dr. Kyuboem Lee
Written on 08 December 2014 - by Dr. David Dunbar
Written on 01 December 2014 - by Manuel Ortiz
Written on 25 November 2014 - by R. Todd Mangum
Written on 19 November 2014 - by Steve Taylor
Written on 17 November 2014 - by Stephen Taylor
Written on 14 November 2014 - by Charles Zimmerman

Previous Blog Entries

Follow Biblical

Follow us on the following sites and receive notifications on upcoming events and blog entries:

Follow Biblical on facebookFollow Biblical on Twitterg+_64_black

Contact Admissions

800.235.4021 x146

215.368.5000 x146

215.368.4913 (fax)

 

admissions@biblical.edu

Stay Connected with Biblical

Follow us on the following sites:

Follow Biblical on facebookFollow Biblical on TwitterFollow Biblical on YouTubeg+_64_black
Or simply call us at...
800.235.4021 x146 or 215.368.5000 x146

Support Biblical by Giving

800.235.4021 x162

215.368.5000 x162

215.368.7002 (fax)

 

development@biblical.edu

Home